Ute Indians

FloUtes2In 2001, the Pikes Peak Historical Society established an endowment fund in order to help members of the Ute Indian Nation return to their original homelands around Pikes Peak. This annual visit enables the Ute people to do ceremonies at their ancient sacred places, including their Sundance grounds on Pikes Peak and at their culturally scarred trees. These trees are usually Ponderosa Pines, which live to be quite old. There are several types of these Ute trees, and are labeled by the PPHS according to their function; Medicine/Healing Trees, Prayer Trees, Burial Trees, etc. These Living Artifacts are a precious resource, linking modern culture with the first inhabitants of the Pikes Peak area, the Tabeguache Band of the Ute Indians who were forcefully relocated to the Uintah-Ouray Reservation in Utah in 1880. These Living Artifacts, some 800 years old, establish the Pikes Peak area as an enormous outdoor, living museum.
Utes-Rockledge04-004Pikes Peak was known to the Ute People as “Tava,” meaning “Sun” in their dialect of the Aztec language. The Tabeguache, or “People of Sun Mountain,” was the largest of the ten nomadic bands of the Ute. They followed the herds of wild animals throughout their lands, harvesting the elk, deer and buffalo at specific places at certain times of the year. This lifestyle mandated that they move their camp every three or four weeks. They constructed a medicine wheel at the heart of each new camp, linking them to Mother Earth like an umbilical cord.
John Wesley Powell lived with the Northern Ute People in 1868-69, and documented their customs. Powell made an astute observation of Ute culture:
Horse1-Rockledge“[the Ute] will never ask to what nation or tribe or body of people another Indian belongs but to ‘what land do you belong and how are you land named?’ Thus the very name of the Indian is his title deed to his home and thus it is that these Indians have contended so fiercely for the possession of the soil…His national pride and patriotism, his peace with other tribes, his home and livelihood for his family, all his interests, everything that is dear to him is associated with his country.”

UTE CULTURALLY SCARRED TREES
by Celinda Reynolds Kaelin. Copyright 2003
Throughout traditional Ute ancestral lands, hundreds of culturally scarred trees have been identified. In the Pikes Peak area, these have been mapped and recorded by the Pikes Peak Historical Society, the Florissant Fossil Beds National Monument, Sanborn Western Camps/The Nature Place and independent experts such as archaeologist Marilyn A. Martorano.
These culturally scarred trees are of several different types: (1) the Peeled Bark, or Medicine Trees, (2) the Bent or Prayer Trees, (3) arborglyphs or Message Trees, and (4) burial markers or Burial Trees. In deference to the Ute Nation, I will use the terminology that my Ute consultants use. Their lexicon generally refers to the different trees by functionality…. Click HERE  to read the complete article on Ute Culturally Scarred Trees.

Click on the links below to see a larger version…

Stratton Trees 001Prayer Tree located at Stratton Open Space, near the Broadmore. One bent branch points to Pikes peak and the other to Garden of the Gods
Nancy Marshall TreeClassic Prayer Tree,
Black Forest
Errol Kobilan Tree CorrectedPrayer Tree,
Black Forest
Foster Tree in Black Forest CorrectedPrayer Tree
Black Forest
Harv and Med Tree CorrectedMedicine Tree and Ranger Harv Berman, Florissant Fossil Beds National Monument
Med Tree near cave CorrectedMedicine Tree near a cave